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"Then each one of you should do those deeds which bring you closer to our love"

(Imam Mahdi (A.S))

 

37- His Supplication in Giving Thanks

His Supplication when Confessing his Shortcomings in Giving Thanks

1 O God,
           no one reaches a limit in thanking Thee
                     without acquiring that of Thy beneficence
                     which enjoins upon him thanksgiving,
2           nor does anyone reach a degree in obeying Thee,
                     even if he strives,
                     without falling short of what Thou deservest
                     because of Thy bounty.
3           The most thankful of Thy servants
                               has not the capacity to thank Thee,
                     and the most worshipful of them
                               falls short of obeying Thee.
4           To none of them is due
                     Thy forgiveness through what he himself deserves
                     or Thy good pleasure for his own merit.
5           When Thou forgivest someone,
                               it is through Thy graciousness,
                     and when Thou art pleased with someone,
                               it is through Thy bounty.
6           Thou showest gratitude
                               for the paltry for which Thou showest gratitude 148
                     and Thou rewardest
                               the small act in which Thou art obeyed,
           so that it seems as if Thy servants' thanksgiving
                     for which Thou hast made incumbent their reward
                               and made great their repayment
                     is an affair
                               from which they could have held back without Thee,
                                         and hence Thou wilt recompense them,
                               and whose cause is not in Thy hand,
                                         and hence Thou wilt repay them.
7           Nay, my God, Thou hadst power over their affair
                               before they had power to worship Thee,
                     and Thou hadst prepared their reward
                               before they began to obey Thee;
                     and that because Thy wont is bestowal of bounty,
                               Thy custom beneficence,
                               Thy way pardon.
8           So all creatures confess
                               that Thou wrongest not him whom Thou punishest
                     and bear witness
                               that Thou bestowest bounty upon him whom Thou pardonest.
           Each admits
                     that he has fallen short of what Thou meritest.
9           Had Satan not misled them from Thy obedience,
                               no disobeyer would have disobeyed Thee,
                     and had he not shown falsehood to them in the likeness of truth
                               no strayer would have gone astray from Thy path.
10 So glory be to Thee!
           How manifest is Thy generosity
                     in dealing with him who obeys or disobeys Thee!
           Thou showest gratitude to the obedient
                               for that which Thou undertakest for him,
                     and Thou grantest a respite to the disobedient
                               in that within which Thou art able to hurry him.
11           Thou givest to each of them
                               that which is not his due,
                     and Thou bestowest bounty upon each
                               in that wherein his works fall short.
12           Wert Thou to counterbalance for the obedient servant
                     that which Thou Thyself hadst undertaken,
           he would be on the point of losing Thy reward
                     and seeing the end of Thy favour,
           but through Thy generosity Thou hast repaid him
                     for a short, perishing term
                               with a long, everlasting term,
                     and for a near, vanishing limit
                               with an extended, abiding limit.
13           Then Thou dost not visit him with a settling of accounts
                     for Thy provision
                               through which he gained strength to obey Thee,
           nor dost Thou force him to make reckonings
                     for the organs he employed
                               to find the means to Thy forgiveness.
           Wert Thou to do that to him,
                     it would take away
                               everything for which he had laboured
                               and all wherein he had exerted himself
                     as repayment for the smallest of Thy benefits
                                                   and kindnesses,
                     and he would remain hostage before Thee
                                                   for Thy other favours.
           So how can he deserve something of Thy reward?
                     Indeed, how?
14 This, my God, is the state of him who obeys Thee
                     and the path of him who worships Thee.
           But as for him who disobeys Thy command
                     and goes against Thy prohibition,
                     Thou dost not hurry him to Thy vengeance,
           so that he may seek to replace
                     his state in disobeying Thee
                     with the state of turning back to obey Thee,
           though he deserved from the time he set out to disobey Thee
                     every punishment which Thou hast prepared
                     for all Thy creatures.
15           Through each chastisement
                     which Thou hast kept back from him
           and each penalty of Thy vengeance and Thy punishment
                     which Thou hast delayed from him,
           Thou hast refrained from Thy right
                     and shown good pleasure
                               in place of what Thou hast made obligatory.
16           So who is more generous, my God, than Thou?
                     And who is more wretched than he who perishes
                               in spite of Thee?
                     Indeed, who?
           Thou art too blessed to be described
                               by any but beneficence
                     and too generous for any but justice
                               to be feared from Thee!
           There is no dread that Thou wilt be unjust
                               toward him who disobeys Thee,
                     nor any fear of Thy neglecting to reward
                               him who satisfies Thee. 149
           So bless Muhammad and his Household,
                     give me my hope,
                     and increase me in that of Thy guidance
                               through which I may be successful in my works!
           Surely Thou art All-kind, Generous.
 
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